The Quit India Speeches . I ask you to consider it from my point of view, because if you approve of it, you will be enjoined to carry out all I say. It will be a great responsibility. There are people who ask me whether I am the same man that I was in 1. You are right in asking that question.
Let me, however, hasten to assure that I am the same Gandhi as I was in 1. I have not changed in any fundamental respect. I attach the same importance to nonviolence that I did then. If at all, my emphasis on it has grown stronger. There is no real contradiction between the present resolution and my previous writings and utterances. Occasions like the present do not occur in everybody’s and but rarely in anybody’s life. I want you to know and feel that there is nothing but purest Ahimsa in all that I am saying and doing today. Al Schmid; Gunnery Sgt. John Basilone; MSG Ernest R. Title Screen : Film Genre(s), Title, Year, (Country), Length, Director, Description : Bambi (1942), 70 minutes, D: Disney Studio Another appealing, popular. The draft resolution of the Working Committee is based on Ahimsa, the contemplated struggle similarly has its roots in Ahimsa. If, therefore, there is any among you who has lost faith in Ahimsa or is wearied of it, let him not vote for this resolution. Let me explain my position clearly. God has vouchsafed to me a priceless gift in the weapon of Ahimsa. I and my Ahimsa are on our trail today. If in the present crisis, when the earth is being scorched by the flames of Hims. I failed to make use of the God given talent, God will not forgive me and I shall be judged unwrongly of the great gift. I may not hesitate and merely look on, when Russia and China are threatened. The following is not meant as a definitive history of ONI, but instead is focused on those events relevant to the DELTA GREEN background. This is not meant as a.Ours is not a drive for power, but purely a nonviolent fight for India’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially nonviolent as it is, there can be no room for dictatorship. A non- violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country. The Congress is unconcerned as to who will rule, when freedom is attained. The power, when it comes, will belong to the people of India, and it will be for them to decide to whom it placed in the entrusted. May be that the reins will be placed in the hands of the Parsis, for instance- as I would love to see happen- or they may be handed to some others whose names are not heard in the Congress today. It will not be for you then to object saying, “This community is microscopic. That party did not play its due part in the freedom’s struggle; why should it have all the power?” Ever since its inception the Congress has kept itself meticulously free of the communal taint. It has thought always in terms of the whole nation and has acted accordingly.. I have faith, therefore, that if, in spite of our shortcomings, the big thing does happen, it will be because God wanted to help us by crowning with success our silent, unremitting Sadhana. I believe that in the history of the world, there has not been a more genuinely democratic struggle for freedom than ours. I read Carlyle’s French Resolution while I was in prison, and Pandit Jawaharlal has told me something about the Russian revolution. But it is my conviction that inasmuch as these struggles were fought with the weapon of violence they failed to realize the democratic ideal. In the democracy which I have envisaged, a democracy established by nonviolence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence. Then, there is the question of your attitude towards the British. I have noticed that there is hatred towards the British among the people. The people say they are disgusted with their behaviour. The people make no distinction between British imperialism and the British people. To them, the two are one This hatred would even make them welcome the Japanese. It means that they will exchange one slavery for another. We must get rid of this feeling. Our quarrel is not with the British people, we fight their imperialism. The proposal for the withdrawal of British power did not come out of anger. It came to enable India to play its due part at the present critical juncture It is not a happy position for a big country like India to be merely helping with money and material obtained willy- nilly from her while the United Nations are conducting the war. We cannot evoke the true spirit of sacrifice and velour, so long as we are not free. I know the British Government will not be able to withhold freedom from us, when we have made enough self- sacrifice. We must, therefore, purge ourselves of hatred. Speaking for myself, I can say that I have never felt any hatred. As a matter of fact, I feel myself to be a greater friend of the British now than ever before. One reason is that they are today in distress. My very friendship, therefore, demands that I should try to save them from their mistakes. As I view the situation, they are on the brink of an abyss. It, therefore, becomes my duty to warn them of their danger even though it may, for the time being, anger them to the point of cutting off the friendly hand that is stretched out to help them. People may laugh, nevertheless that is my claim. At a time when I may have to launch the biggest struggle of my life, I may not harbour hatred against anybody. II. I also congratulate the three comrades on the courage they have shown in pressing their amendments to a division, even though they knew that there was an overwhelming majority in favour of the resolution, and I congratulate the thirteen friends who voted against the resolution. In doing so, they had nothing to be ashamed of. For the last twenty years we have tried to learn not to lose courage even when we are in a hopeless minority and are laughed at. We have learned to hold on to our beliefs in the confidence that we are in the right. It behaves us to cultivate this courage of conviction, for it ennobles man and raises his moral stature. I was, therefore, glad to see that these friends had imbibed the principle which I have tried to follow for the last fifty years and more. Having congratulated them on their courage, let me say that what they asked this Committee to accept through their amendments was not the correct representation of the situation. These friends ought to have pondered over the appeal made to them by the Maulana to withdraw their amendments; they should have carefully followed the explanations given by Jawaharlal. Had they done so, it would have been clear to them that the right which they now want the Congress to concede has already been conceded by the Congress. Time was when every Mussalman claimed the whole of India as his motherland. During the years that the Ali brothers were with me, the assumption underlying all their talks and discussions was that India belonged as much to the Mussalmans as to the Hindus. I can. testify to the fact that this was their innermost conviction and nor a mask; I lived with them for years. I spent days and nights in their company. And I make bold to say that their utterances were the honest expression of their beliefs. I know. there are some who say that I take things too readily at their face value, that I am gullible. I do not think I am such a simpleton, nor am I so gullible as these friends take me to be. But their criticism does not hurt me. I should prefer to be considered gullible rather deceitful. What these Communist friends proposed through their amendments is nothing new. It has been repeated from thousands of platforms. Thousands of Mussalmans have told me, that if Hindu- Muslim question was to be solved satisfactorily, it must be done in my lifetime. I should feel flattered at this; but how can I agree to proposal which does not appeal to my reason? Hindu- Muslim unity is not a new thing. Millions of Hindus and Mussalmans have sought after it. I consciously strove for its achievement from my boyhood. While at school, I made it a point to cultivate the friendship of Muslims and Parsi co- students. I believed even at that tender age that the Hindus in India, if they wished to live in peace and amity with the other communities, should assiduously cultivate the virtue of neighbourliness. It did not matter, I felt, if I made no special effort to cultivate the friendship with Hindus, but I must make friends with at least a few Mussalmans. It was as counsel for a Mussalmans merchant that I went to South Africa. I made friends with other Mussalmans there, even with the opponents of my client, and gained a reputation for integrity and good faith. I had among my friends and co- workers Muslims as well as Parsis. I captured their hearts and when I left finally for India, I left them sad and shedding tears of grief at the separation. In India too I continued my efforts and left no stone unturned to achieve that unity. It was my life- long aspiration for it that made me offer my fullest co- operation to the. Mussalmans in the Khilafat movement. Muslims throughout the country accepted me as their true friend. How then is it that I have now come to be regarded as so evil and detestable? Had I any axe to grind in supporting the Khilafat movement? True, I did in my heart of hearts cherish a hope that it might enable me to save the cow. I am a worshipper of the cow. I believe the cow and myself to be the creation of the same God, and I am prepared to sacrifice my life in order to save the cow. But, whatever my philosophy of life and my ultimate hopes, I joined the movement in no spirit of bargain. I co- operated in the struggle for the Khilafat solely on order to discharge my obligation to my neighbour who, I saw, was in distress. The Ali brothers, had they been alive today, would have testified to the truth of this assertion. And so would many others bear me out in that it was not a bargain on my part for saving the cow. The cow like the Khilafat. Stood on her own merits.
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